When Abraham prayed to God for a son virtuous and righteous, he was eighty-five.
And a son was born of Hagar from Abraham, and he named him Ishmael. The birth of Ishmael caused grief to Sarah, the first wife of Abraham. She demanded Abraham to separate himself from them. God commanded Abraham to take them to the desert of Arabia. Abraham brought Hagar and Ishmael into the wilderness of the desert where now Ka’aba stands. In those days, this place was not inhabited and it was all wilderness.
On his way back, when son and mother got out of his sight, Abraham prayed to God, “O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.”
(S: 14, V: 37)
In a few days, when the stock of water and the dates with the mother and the child exhausted, the breasts of the mother dried up, and the child started crying. The mother grew restless and started searching for water anxiously. She first went on to the nearby hill Safa and found nothing there. She returned and saw the crying child and climbed the other hill Marwa. There too, she found nothing, so she returned to the child, and when she couldn’t withstand the cries of the child, she again went up the Safa. Thus she completed seven rounds of running to and from between the two peaks of Safa and Marwa. God approved the anxious feelings of the mother and this effort; saai, was made to be followed by every pilgrim that comes to the House of God: Ka’aba.
“Behold! Safa and Marwa are among the Symbols of God. So if those who visit the House in the Season or at other times should compass them round, it is no sin in them. And if anyone obeys his own impulse to good, be sure that God is He Who recognizes and knows.”
(S: 2, V: 153)
On completion of her seventh running from Marwa, when Hagar came to the child, she saw a fountain gushing underneath the small feet of Ishmael. God sent an angel to tell her not to worry; God would not let her perish, and that was the place where the child and father would construct Ka’aba; the House of God. And people would come there from far and wide to worship and pay homage to God.
After some time, the tribe of Bini Jerham, seeing the abundance of water, settled there with the permission of Hagar. Ishmael’s childhood was spent with those people.
Many commands of God are directly related to Ishmael or were proclaimed in his times, and these are still practiced and observed. One of them is the proclamation of circumcision. Ishmael was thirteen and Abraham was ninety-nine when the circumcision was made mandatory.
Dream of Abraham:
Another practice that is directly related to the august person of Ishmael and is mentioned in Divine Scriptures is the offering of sacrifice once a year.
Abraham witnessed a dream for three nights consecutively that he was sacrificing his beloved son Ishmael for God. When he related this dream to his son, Ishmael said to his father that he was a prophet of God and a revered person. If God had wished him to sacrifice his son, he, being an obedient son, would submit to the holy will of God and he might proceed.
To fulfill God’s command, both father and the son got out of the house. In order to stop them from advancing on the path of God, Satan came to Hagar and told her that Abraham was taking Ishmael, her only son, to slay him. She said that he was their only son who had been granted to them after so much praying, and Abraham could not do that unless there was some reason for it. Satan said, “God has commanded him to do so.” Hearing this, she said, “If this is the decree of my Lord, God, I am pleased with this.”
After his failure with the mother, Satan came to Abraham and said, “You are old now and he is your only son. If you kill him, who will carry your name?” Abraham replied, “I am related to him because of God who has made me his father. God has entrusted me with his responsibility, and He is the Master and Omnipotent. He may command us anything that He may desire. We submit to Him as obedient servants.”
Seeing his efforts bearing no fruit and being futile for the mother and father, Satan attempted his trick upon Ishmael.
Ishmael replied to his misleading suggestion, “My father is near to God, and Gabriel comes to him with God’s message. His acts are according to God’s commands. I am sure that his dream is true, and I submit myself to the will of God.”
On their way towards the altar, the devil attempted to distract them three times, and all these three times, son and father cast stones on him. To commemorate this great sacrifice, the pilgrims and the Muslims offer sacrifice on the 10th day of Zilhaj. The casting of pebbles towards the devil is now practiced as Rami Jamar.
When son and father reached Mina, Abraham caused his son Ishmael to lie on the ground on his face and attempted to cut his throat.
“So when they had both submitted their wills to God, and he had laid him prostrate on his forehead for sacrifice, We called out to him, ‘O Abraham! Thou hast already fulfilled the vision!’ Thus indeed do We reward those who do right. For this was obviously a trial: And We ransomed him with a momentous sacrifice.”
(S: 37, V: 103-107)
Obedience and submission of Abraham and Ishmael earned the approval of God, and God saved Ishmael and gave a ram to Abraham to sacrifice instead and thus completed his dream. This was the great sacrifice that God has made a practical example of sacrifice.
Construction of Ka’aba:
God commanded Abraham to build a House for God. Father and the son prayed continuously to God during the construction of Ka’aba. The Holy Prophet (PBUH) had said, “I am the answer to the prayers of my father Abraham.”
Two great prophets of God constructed Ka’aba for the first time. The father was the mason and the son was the laborer. When the walls of Ka’aba reached the height and a pedestal was needed to stand upon for further construction, a large stone was used for the purpose. This very stone is now known as the Station of Abraham. Abraham made the announcement of pilgrimage standing upon this very stone.
“Our Lord! Send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise.”
(S: 2, V: 129)
When Ishmael was appointed a prophet, he preached the Religion of God and spread the teachings of his father in Arabia, Yemen, and Hijaz.
His mother tongue was Egyptian, and his father’s language was Hebrew. He was very fluent in Arabic as well. His knowledge of these languages helped him in spreading the message of God far and wide with great success.
Family of Ishmael:
Ishmael wedded Amara bint. Abraham once came to visit his son. Ishmael was not at home. Abraham asked his daughter-in-law how she was doing. She started complaining about difficult situations and poverty. When he was leaving, he told her to give his regards to her husband and he should change his door lining. When Ishmael came home and his wife told him about the stranger and his message of changing of lining, he understood that the guest was no other than his father, who had suggested him to have another wife.
Then he married Saeeda bint Mudaf Jerhami. After some time, Abraham again came to visit his son. This time too, he was not around. His wife greeted the old man with courtesy. When he asked her how she was doing, she thanked the Lord for His blessings and praised her husband for being so caring. Abraham, before leaving, told her to give his regards to Ishmael and to enjoy the new door lining and to keep it safe.
On his return, when Ishmael heard the message, he told his wife that the old man she was telling him about was his father Abraham, who had delicately suggested not to leave her. Ishmael had twelve sons, and they grew to be the heads of their respective tribes.
“And these are the names of Ishmael’s sons. The firstborn of Ishmael was Nebajot; and Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadar, Tema, Jetur, Naphish, and Kedemah. These are the sons of Ishmael, and these are their names, by their towns and by their castles; twelve princes according to their nations.”
(Genesis Ch: 25, 13-16)
Two of these twelve sons of Ishmael—Nebajot and Kedar—are more famous than others. The generation of Nebajot was called People of the Stone, and the generation of Kedar was called People of Rass, meaning an old well. Generations of Kedar inhabited Makka. The Holy Prophet (PBUH) was born in this lineage.
Ishmael had a daughter too, whose name was Mahalat. She was married to Esau, the firstborn of his twin brother from Isaac and Jacob’s elder brother.
Ishmael is the forefather of the Holy Prophet (PBUH), whose time is estimated about three thousand years before the Holy Prophet of Islam. He lived for 137 years. He was buried near Ka’aba, between Mezab and Hijar Aswad. It is said that his mother was also buried there. By the time of his death, his offspring generations had spread over to Hijaz, Syria, Iraq, Palestine, and Egypt.
Two of the miracles performed by Ishmael are found in books of history. Once, a man brought his lean and diseased cow and told him that the cattle had no milk. Ishmael ran his hand over the udder of the cow, and it started giving milk. Similarly, once a few guests were there who had come from far away, and there wasn’t anything to serve them. He had some water from the Zamzam well in a cooking pot and covered it with his shawl. Then he prayed to God and blew over the pot. When the cover of the pot was removed, the pot was found full of sumptuous food.
The Holy Quran tributes Ishmael in these words:
“Also mention in the Book the story of Ishmael: He was strictly true to what he promised, and he was an apostle and a prophet. He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.”
(S: 19, V: 54-55)
“And Ishmael and Elisha, and Jonas, and Lut: and to all We gave favor above the nations: To them and to their fathers, and progeny and brethren. We chose them, and We guided them to a straight way.”
(S: 6, V: 87-88)
“And (remember) Ishmael, Idrees, and Zulkifl, all (men) of constancy and patience; We admitted them to Our mercy: for they were of the righteous ones.”
(S: 21, V: 85-86)
“And commemorate Ishmael, Elisha, and Zulkifl: Each of them was of the Company of the Good.”
(S: 38, V: 48)
Point to note:
The story of Ishmael mentioned in the Holy Quran guides us to this simple conclusion that when anything is done for the sake of God and for earning His pleasure, its results live long and it becomes immortal. Willingness of Hagar to reside in the wilderness and her running between the two hills in search of water earned commendation of God Almighty, and a spring of flowing water was made available for them, and repetition of this act of faith and belief to commemorate her faithful effort, following her footsteps, was made mandatory for every pilgrim that visits the Holy Ka’aba to perform the pilgrimage.
It has been revealed in this story that when a person is acquainted with that relation which exists between him and his Lord God, he becomes aware of the reasons behind every act and deed of God. No form of Satan can deceive him, and his pattern of belief and faith reaches those heights of certitude whence he has full realization of the fact that everything comes from God and returns to Him only. Such a person witnesses the reflection of the Beauty of God in everything which he observes.
Willingness of Ishmael to be sacrificed by his father for the sake of God is an irrefutable proof of the fact that he was familiar with the extraterrestrial realms while remaining in the world of matter. He did not reject the dream of his father, considering it just a work of his imagination or something like that. Rather, he acknowledged it as true and guidance from his Lord and submitted himself for the sacrifice. This clearly establishes that Ishmael was well-versed with the senses of dreams and that of wakefulness.
Deliberation in this story of the Holy Quran leads us to conclude that besides other things, the importance and significance of the world of dreams have been pointed out in this story.
Let us delve upon the reality, the details of the components of dreams.
That which we call dreaming leads us towards the soul and its potentials. That is, during sleep all the apparent movements of our limbs except breathing are suspended, but in that state of dreaming we are ambulant, articulating, contemplating, feeling sad or happy. In short, the sum total of activities that we pursue during wakefulness are also performed or conducted in the state of dreaming.
One can raise this objection that dreaming is merely an abstract activity and is related to imaginations only, because when we restore to wakefulness, no effect of the deeds performed or activity conducted lasts thereafter. It is an altogether absurd approach. Everyone in his lifetime occasionally experiences such dreams that are called wet dreams or wakes up horrified after a frightening nightmare, or the dreams that come true sometime after awakening.
We will not be able to find even a single person who hasn’t experienced such a dream or dreams in his lifetime. In view of this fact, this statement that dreams are merely a work of imaginations is refuted altogether. After acknowledging the fact that dreams are not mere imaginations, the significance of dreams is confirmed.
If we are attentive towards something, it has some value; otherwise, both dreaming and wakefulness have no significance. Long waking hours pass by absentmindedly. Similarly, a major portion of dreams too passes by unnoticed. At times, dreams have significance, and at others, even alert conscious has no significance at all.
Both dreaming and wakefulness are related to the senses. In the former state, the speed of senses becomes fast, and in the latter one, it slows down, but the nature of the senses does not change or alter. The same one type of senses operates in both dreaming and wakefulness. It can be said that dreaming and wakefulness are two chambers of our mind. When the senses are operating through one chamber, it is named as wakefulness, and when they function through the other one, it is known as dreaming. It means the same one set of senses is alternating in dreaming and awakening.
The method of working of these senses during waking is that the eyelids strike upon the eyeballs to make these senses work. That is, man enters the realm of the senses of wakefulness after getting out of the senses of dreaming.
During dreaming, man eats, drinks, and moves around, which means that the soul moves around even without using this body of flesh and bones. This is the ability of the soul, which becomes functional only in the state of dreaming. If somehow or the other, we could explore this ability of the soul, we could put it to our use even in our wakefulness. The knowledge of the prophets of God commences from this point, and this is the knowledge through which they told us from where man comes, where he lived before coming to this world, and where he goes after leaving this world of matter.
For witnessing all these unseen details, all the sages, prophets of God, and His messengers practiced meditation and taught their disciples to meditate in the components of the universe.
Senses of Dreams and Awakening:
Man remains active whether he is in a state of consciousness or is living under his unconscious mind. When life is spent remaining within the confines of spatio-temporal restraints, it is known as wakefulness, and when one gets liberated from the confines and gravity of space and time, it is known as dreaming.
Man has the habit of waking after inducing sleep upon the unconscious and going to sleep after his conscious sleeps. When the unconscious awakes, the conscious sleeps, and when the conscious awakes, the unconscious sleeps. The Quran has termed the diurnal senses as the Day (Nihar) and the nocturnal senses as the Night (Lail). The world unseen and knowledge about it can only be accessed through the nocturnal senses, and the material world and knowledge about it are the diurnal senses.
Whether it is nocturnal or these are diurnal senses, urges of both the senses are the same. In diurnal senses we remain confined in the spatio-temporal limits, whereas in nocturnal senses we become free from the limiting restrictions of space and time.
Waves of Noor (light) come from the heavens, and the soul absorbs them because only Noor can absorb Noor. The soul is a pure body; it is not an imaginary thing. When these waves transform into chemical components, the brain with millions of cells comes into being. These very waves of the soul are distributed in these cells of the brain, but the cells do not accommodate all these waves. The waves needed by the soul remain infused in the soul, and the waves necessary for the working of the brain become the components of the brain, thus forming the brain.
The Holy Prophet (PBUH) lived for sixty-three years. He received revelations for twenty-three years. Initially, for six months, he witnessed true dreams. Six months have the same ratio with twenty-three years which is there for the dreams with the chapters of spiritual knowledge; i.e., 1:46.
According to the Holy Prophet (PBUH), “Dreams are also a kind of revelation.” He said, “Other than divinations, no sign of prophethood is left.”
When his companions asked him, “What do you mean by divinations?”
“True dreams,” he had replied.