By Khawaja Shamsuddin Azeemi
This book is dedicated to those lively-hearted
friends who want to reach the pinnacle of
humanity through service to mankind and to
those scientists who would adorn the Earth
anew after 2006 A.D.
His Divine Grace Qalander Baba Auliya writes in his valuable work ‘Tazkira Tajuddin Baba” (An Account of Tajuddin Baba Auliya).
“Human beings are conversant with the act of ‘articulation’ from the very beginning. In talking, the sound waves with predetermined meanings convey the information to the listeners. This method is a duplication of that communication style which takes place between the waves of Ego. It is a common observation that a dumb person conveys everything with a slight movement of his lips and those who are versed with lip-reading; understand everything which he desires to convey. This too, is a replica of the same method. Animals convey their feelings to their fellows without producing any sound. In this case, too, the waves of Ego are operative. Trees also converse and communicate with one another regardless of the distance existing between them. This conversation not only takes place amongst the nearby trees, but the trees at far off distances also take part in it. The same law is valid for the minerals as well. Stones, pebbles and the dust particles also negotiate with one another exactly in the same style.”
Many events of prophets and people with spiritual powers are evident that only one and the same Unconscious is actively functioning in the whole universe. Every wave of the Seen and the Unseen understands the meanings of the other thought, even if they are located at the opposite poles of the universe. Understanding the significance and meaningfulness of the Seen and the Unseen is the life essence of the universe. We, with a considered contemplation about this life essence, which is our own life essence as well, can explore the conditions and situations of other planets besides that of our own planet. We can discover the thoughts of men and animals, can acquaint ourselves with activities of angels and jinni, and know the internal stimuli of plants and mineral.
Continuous concentration transmutes the mind into Cosmic Unconscious and the artificial self—adopted shell of our personality is emancipated from the clutches of Ego and begins to observe it in the conscious. The targeted aim of the lesson of Telepathy that were started in Roohani Digest, Karachi in 1979 was that the sagacity pertaining to the significance and meaningfulness of the universe could be revealed upon the unpolluted minds and hearts of the young generation.
It is an occasion for rejoicing and gratefulness that our efforts have seen the light of success. The experiences of the students of Telepathy as reported in the following pages are evident of this thing.
Telepathy; the technique of transference of thought, is that branch of metaphysical science which has widely attracted the attention of the people of the present era. A large number of books have been published on this subject in the western countries as well as in our own country. Without commenting on their literal values, it is said, that the knowledge presented in the form of this book has no parallel to it, because it is not based upon the occidental source rather the origin of this knowledge is that sublime heritage of our ancestors that has reached us in disciplic succession.
It is the blessings of our elders that the students of telepathy have been endowed with that thinking approach which is called the divine approach and this has helped them to remain on the straight path.
Announcement regarding the publication of this book proved to be such an act which widely earned the approval in anticipation. It is a blessing of Allah, the most sublime, that the book became a subject of discussion in various circles of our society even before its publication.
I am grateful to my sincere friends for their love and affection extended to me. I humbly pray through the intercession of the Holy Prophet (Peace and Blessings of Allah be upon him) that this effort of mine be a means of salvation for the people who want to enable them to rise to that position about which Allah has proclaimed, “Verily the Friends of Allah neither have any fear nor any sorrow troubles them.”
Just as for learning any worldly knowledge a teacher is mandatory, for following the instructions incorporated in this book guidance of a teacher is prerequisite and necessary.
Teachers of psychology, parapsychology and the learned leaders of spiritual orders can be taken as guides in this field.
Khwaja Shamsuddin Azeemi